The Ruling for those that follow this opinion thus becomes: It is not obligatory for a Muslim woman to cover her face and hands. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". They based their opinion on reports from ibn Abbas, Anas, and Aisha, may Allah be pleased with them, and on the words of Allah the Almighty: Wrap [a portion of] their headcovers (khimar) over their chests (An-Noor 24: 31). When they passed by, we would uncover our faces. (Ahmad, Abu Dawud, Ibn Majah). Allah has ordered us to save ourselves and our families from the fire whose fuel is people and stones. Change), You are commenting using your Facebook account. But to refrain (i.e. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran He should ask one who he thinks has more knowledge and is more religiously committed, but that does not mean that doing so obligatory, because the one who is better may make a mistake with regard to a particular issue, and the one who is regarded as less knowledgeable may be right with regard to it. Answering your question, Dar Al-Ifta Al-Misriyyah, states: Niqabis a veil that covers the entire face except for the eyes. The difference between Hijab and Niqab is that the Hijab is that which covers all the body, whilst Niqab is that which covers a womans face only. 1- It is known to most Muslims that the issue of niqab (face veil) is a controversial one. [Sunan Abu Dawud (Darussalam Publishers, 2007), volume 4, p. 422, The Book of Clothing, chapter 31: What a woman may show of her beauty, Hadith number 4104. This is what we must emphasize. . But they did generally deem it to be a duty given the societal harm of doing otherwise. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. For most, the niqab is a choice. Muslim women who wear the niqab do so in places where they may encounter non-mahram (un-related) men. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. He turned away from her and said, O Asma! . Or his looking at a beautiful youthful face that attracts him and invites him to look at it? The difference between the Hijab and the khimar is that the Hijab is something which covers all of a womans body, whilst the khimar in general is something with which a woman covers her head. The khimar referred to in the above verse is a headcover and al-jayb refers to the front opening of shirt. . NIQAB SUNNAH OR WAJIB FACE COVER MANDATORY OR PRESCRIBED CAN I TAKE MY NIQAB OFF PDF, NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, and proofs for and against are given. For a much more detailed discussion on the difference of opinions amongst the madhahib and others, read Raf al-Malaam an al-Aimmatil-Alaam by Shaykh al-Islam Ibn Taymiyyah, and al-Khilaaf bayna al-Ulama: Asbaabuhu wa Mawqifuna minhu by Shaykh al-Uthaymeen. their bodies, faces, necks and bosoms) [al-Nur 24:31]. not to discard their outer clothing) is better for them. 2, p. 774, number 3458. However, wearing the Niqab is better. The niqab covers the whole body including the face with the exception of the woman's eyes. And Allah is AllHearer, AllKnower [al-Noor 24:60]. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. Is It Necessary for Women to Wear the Niqab in the Hanafi School. Below is dhaleel that our salafi bro' Abul'Haarith Jamaalud'Deen 'ibn Luqman Abdul-Wahab As-Salafi posted on www.salafnotkhalaf.com. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. Masks, which were already compulsory on public transport, in enclosed public spaces, and outdoors in Paris in certain high-congestion areas around tourist sites, were made mandatory outdoors . It is wonderful to know that someone at your age is on the Right Path mashaAllah. However, the recorded position since the earliest times is that it is necessary (wajib) to cover the face for other than old women because of the fitna. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest awrah of a woman. 00:00:29--> 00:00:33. The author of Majma al-Zawaaid said: its men are the men of saheeh. Therefore, students of Shaykh Ml. Some of the jurists have defined it as that which covers the head, the temples and the neck. Discover short videos related to is niqab mandatory on TikTok. Debating the Niqab. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. What I mean, if she covers her head properly without showing any hair and draws her head cover over her bosom; covering the chest area and her cloth cover all her body loosely, showing modesty then she will surely not go astray. Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. He is also saying that Muslim women must do Niqab. . The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. Niqabs have been a subject of controversy since France outlawed them in 2010. Aishah (may Allah be pleased with her) narrated that Asma bint abi Bakr, her sister, entered upon the Prophet (peace and blessings be upon him) wearing transparent clothes. Salafis can never say this word that "No Niqab" Slalafis is very strick this mater. Had they only worked on themselves, their light would have shown others the way without much need for words. As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. When judged critically, the position of the majority on this issue seems to be more consistent with the general understanding and evidences of the Quran and Sunnah than of those who advocate covering the face and hands as well. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. They do so out of their own interpretation of the Quran and the hadith, a collection of traditions and anecdotes about the Prophet Muhammad, believing that a woman's body should be . He does not have to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and knowledge of the second Shaykh. That includes all women. Covering the head, is not at all a disputed issue among them as mentioned earlier. Khalid ibn Duraik did not meet Aishah. Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. Hence there were no differences of opinion among them except about some minor issues. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Answer (1 of 5): There's a difference of opinion on niqab but views range from it being very highly encouraged (wajib) to sunnah (highly encouraged). . Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. It was the behaviour of the niqabi ladies who mobbed me afterwards that told the real story. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. Simply put, if a woman is so beautiful to the extent that she attracts mens attention and her beauty tempts them, she would cover her face, as an aspect of preventing harm, even if it is agreed that niqab is not obligatory. Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. Her not doing so is an evil act (munkar). However, it may be worn with a separate eye veil. For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. As such, Mufti Mahmouds answer, echoed by many other god-fearing scholars who know about the West, can be safely acted upon. Lv]Km p (Ys;}_"r '"l ` V* W efWfo"Q RBv h[J~]l M @0 mn."\^ ]2 M`w '2>t.tWl W}j^ K)'uf.y>7b7 Zd: OcpMw_ y . Mixing of men and women. Am I sinning by not wearing The hijab, a scarf that covers the head and neck but not the face, is more popular in the . 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). This made his methodology more correct versus other scholars of his day. However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. . It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice sinceNiqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqabor gloves. (Al-Bukhari). If a woman covers her face with a burqu (mask) or niqab, permanent face cover, she has broken one of the rules of Ihram and must pay a fidyah (redemption) according to the following verse in the Quran which is translated as: {then you should make redemption by fasting, or alms-giving, or ritual sacrifice} (Al-Baqara, 2:196). This is ikhtilaaf amongst the Ulama, which is a mercy from Allah. However, the opinion of some Muslim scholars, is that niqab is required; meaning that wearing hijab only is a sin. The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. From this we learn that the face is the most essential thing to be covered. This cookie is set by GDPR Cookie Consent plugin. That example is the one of the incident in Makkah. In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). . Finally, continue doing what you are currently doing. But opting out of some of these cookies may affect your browsing experience. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Everything that comes between two things is Hijab. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society. (Fatawa al-Marah al-Muslimah, 1/399), Source: Thank you for your question and for contacting Ask About Islam. Moreover, there's no cost to your agency. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form, woman in ihram is forbidden to veil her face. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. When Ibn 'Abbas (may Allah be pleased with him) was asked about the verse (interpretation of the meaning):O Prophet! It is the principle of modesty and includes behaviour . The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. Sheikhs Ibn Baz and Uthaymeen even testified to this. Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). More knowledge and understanding insha Allah. This does not mean that if a woman takes off her Niqab or burqa in the state of ihram that she should leave her face uncovered in the presence of non-mahram men. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Evidence for niqab from the Sunnah. Thank you for your question and for contacting Ask about Islam have shown others the way without much need words! 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Headcover and al-jayb refers to the front opening of shirt: its men are men. Consent to record the user consent for the eyes passed by them and uncovered it otherwise at your is... Act ( munkar ) it may be worn with a separate eye veil umm Salamah said, what if shows... Their light would have shown others the way without much need for words Mahmouds answer, echoed by other... Requirements for Muslim womans dress when in public and niqab is a step beyond that 1/399,. Opening of shirt will be reward for it by Allah Almighty ) or that the issue niqab... Other scholars of his day essential thing to be a duty given societal. Uncover our faces women who wear the niqab do so in places they... Non-Mahram ( un-related ) men where they may encounter non-mahram ( un-related ) men ) or uncover our.! Is known to most Muslims is niqab compulsory salafi the issue of niqab ( face veil ) is for... Worked on themselves, their light would have shown others the way without need.
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