yamantaka mantra benefits

one must have received the empowerment of Vajrabhairava (i.e., Yamantaka), completed an authorizing retreat of 100,000 mantras together with the traditional concluding fire puja. It includes numberless hell beings, preta beings, hungry ghosts, animals, and insects in numberless universes. They have a short version. Where is Ogyen? Anywhere else would be too distracting. The Guru was very stubborn. Yamantakas tantra, (Tibetan words], means it has seven special attributes, seven special attributes. He took these as manifestations of the teachings of the Guru. The lineage of the practices, like the sadhana, goes down the line from Ra Lotsawa in the Kadam tradition as well as in the Sakya tradition, and it goes down to Tsongkhapa. The binding factors that keeps us in Samsara is, ignorance. It is even more extraordinary to be able to receive regular guidance from such an experienced practitioner as Les, who has received extensive teachings from Geshe Acharya Thubten Loden . So he practiced another tantra teaching, called the Net of Illusion, the Mayajala Tantra (rGyu-phrul drva-ba). Many things in terms of the Kalachakra myth you find in a Hindu variant as well, for example. Then the lady said that the Guru would manifest as a dog. So that means the third mantra, if you do 21 times a day, youll do that three times extra on the tsog day to cover your tsog commitments for now, okay? They refuse to let him take the texts with him; he was only allowed to memorize as much as he could in a short time and then write it down upon his return.Siklos (pp.5-10) gives a fascinating analytical account of the origins of the Vajrabhairava Tantra pointing towards the non-Buddhist Shaivite tradition in Western India (Kashmir & Afghanistan). yamantaka mantra benefits. Thats a Buddha as understood in tantra. Yamantaka's power and virtue are therefore equal to that of a buddha. After having his head cut off, this guy became so angry that he took the head of the buffalo that was cut off and put it on his own head and became Yama, the Lord of Death. Thats why Yamantaka would also have a buffalo head.. So Ogyen was pretty much in the geographic center of a large empire called the Kushan Empire. That level of mind is more subtle than the disturbing emotions, so it defeats the mara of the disturbing emotions. In the Gelug school, Yama- or Dharmaraja is part of the Vajrabhairava practice. So what we want to do is to be able to overcome that kind of death and instead be able, in our meditation, to get to that subtlest level of mental activity. Already there was an association between the Manchus and the Dalai Lamas. So Kalantaka, and then you have the Buddhist variant Yamantaka, the one that puts an end to Yama.. Transcribed by Tenzin Losang So its the same thing: the practice of Yamantaka imitates the practice of death, what happens at death. Vajrabhairava is one of the principal three meditational deities of the Gelug school (Tib: gsang bde jigs gsum; the others are Chakrasamvara and Guhyasamaja). You get that in Jungian psychology, for example. The Guru said It was worthwhile to lie. So they basically bribed the people to adopt Yamantaka, like the Christian missionaries are doing now in Mongolia, paying people to go to church, so it's a similar type of thing. I personally find it quite fascinating and actually quite helpful to see what actually has happened with this practice, how does it actually fit into history, the religious development, and so on. If you like, this, this also can be burned. And in the Avesta you also find Yama here its called Yima and hes also the first man to die, and he also becomes the guardian of the hells. Were not talking about the historical Shakyamuni. Ive made offerings to Manjushri for you, for the success of your practice. That was kept in the Dharmaganja Stupa it was kept inside which was venerated by all the dakinis. luis urdaneta monat venezuela. Next to where the Eastern Mongols lived were the Manchus. Eventually Atisha brought the tantras of Vajrabhairava to Tibet, and his disciple Dromtonpa (Brom-ston rGyal-bai byung-gnas) founded Radreng Monastery, (Rva-sgreng rGyal-ba'i dben-gnas). He has thirty-four arms, right? Were talking about this region. Its very, very delicate. We think how awful it is that everybodys suffering, and we really want to work with an unbelievable amount of effort to actually attain the state of a Buddha so that we can be of best help to everyone. instructions for accomplishing various extremely forceful actions against harmful beings through fire pujas, meditation practices for extremely forceful actions against harmful beings and warnings about keeping secrecy about these practices.. Origins So the mara of death. Buddha has given many sets of teachings, and they compose of sutra and they compose of tantra. So the people of Tibet were afraid for their lives, and they prayed to Manjushri to listen to them. suggest the same. You find that in so many cultures some sort of judge who acts as the Lord of Death. Other emanations of Yamantaka appear as residents in various mandalas (13-, 17-, 21-, and 49-Deity). One who has achieved Yamantaka, they simply say, I am Yamantaka. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. Vajrabhairava is using the forceful energy, like of anger but not really anger, because with anger you are completely exaggerating the negative qualities of something, grasping to it to be truly existent, and then I have to get it away from me. Its not that kind of anger, but its the energy of that and its using that, as I said, to forcefully cut through all your ignorance and your self-cherishing and selfishness and so on. Now, he wanted to take more, and the dakini told him, Thats enough. So, therefore out of the various sets of Yamantaka tantras, he took out two sets of Yamantaka tantras. RETREAT Yamantaka Practice Michoacan, Mexico, This retreat focuses on a detailed presentation of the Deity and how to use it in our daily lives. Ra Lotsawa requested further, but they didnt even know the name or form of Yamantaka., One day, Ra Lotsawa followed the Guru to a cave, where the Guru always went. Yamantaka Initiation July 17-18; Search. the arising of Vajrabhairava from voidness and then Manjushri, as in the sadhana, with the full description of the visualization of the full Vajrabhairava (single deity), with mention of recitation of the mantra 300,000 times for the short retreat. So he is that powerful. Tsongkhapa made it a very central practice because of its association with Manjushri. We happily welcome both sponsorships and donations to make these teachings possible! and then theres another one, Vajra Arali which Ive never heard of anybody actually practicing which is transforming naivety or unawareness into a path. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. From Tibet it spread to Mongolia, and then the Manchus took it up and it was a big practice in Beijing, where the Manchus ruled. Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. by . According to the pure and unbroken lineage of the. So the teachings were in fact there. Lalitavajra was studying this Concert of Names of Manjushri, and in that text he came across some lines in the section Praising Mirror-like Deep Awareness. I wont read the full lines, because we dont have so much time, but just the parts of the lines. So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra. For those who are interested in iconography, Black Yamari is either with: Red Yamari is usually just in the one head, two arms, two-legged version. Je Pabongka Rinpoche. So, for example, the higher father tantras are like, higher mother tantras are like Kalachakra, Heruka, the higher father tantras are, for example, like, Guhyasamaja. So, mother tantra and father tantra, both can bring you to Enlightenment, but they focus on different types of afflictions to be converted. Yamantaka appears there. And every single day one should make biscuits and cookies, offer one main biscuit, one main cookie to Yamantaka and two smaller ones, one to the entourage and one to the Directional Protectors at the end of the sadhana. (4) The fourth point is that the fire stove also indicates not just the clear-light practices from Guhyasamaja but that the deep awareness gained through this practice is greater than any other. So like that there are many, many, many, many benefits to doing Yamantakas tantra. This is Yama, and already hes associated with wisdom, being very intelligent., Later, in one of the Upanishads, the Katha Upanishad, Yama is a teacher, and so hes even further associated with wisdom. What is it that is going to prevent us from attaining that state of a Buddha? It was existent but not popular till Lama Tsongkhapa himself found various types of Yamantaka tantras, example, from the Kagyu and the Sakya. Ikuti link ini Download Sutra , Download Mantra . So its a method.) Yamantaka is the manifestation of Manjushri, the Bodhisattva of Stainless Wisdom. You could have a dog that does that. Do I not like this? Its dangerous if you try to get into tantra practice like that. For some disciples, one type of form is more helpful; for other types of disciple, another form is helpful. The root mantra, the third one you should do as much as possible even while youre watching TV and youre free, you can do that mantra. And also, no other deities, spirits, gods, of the sky, male, female, earth, whatever, or even other protectors can overcome a practitioner of Yamantaka or one who has achieved Yamantaka. Its detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. And it was very, very difficult theres a whole long story and account of how much difficulty he had to get these teachings and to translate them with his Indian master Bharo Chag-drum (Bha-ro Phyag-drum), with whom he studied in Nepal but anyway he translated them and brought them to Tibet., Although a Yamantaka lineage was present at Radreng Monastery, teachings on it were not easy to find. And along with that, it would be very, very good for us, to also have an inner offering, meaning for Yamantakas practice its very important to have an inner offering, you can either use a small bit of alcohol or black tea, either way with a qualified Rilbu. Remember in the beginning we were talking about how ordinarily when we die, the level of mental activity that we have is this subtlest clear-light level, the so-called clear light of death. So for us to realize that, for us to understand that intellectually is easy. And so the protectors are like this vicious dog, and you have to be the very strong Vajrabhairava in order to control that dog; otherwise its going to bite you. Tibetans and Indian practitioners have always focused on Manjushri in order to gain super intelligence, super clarity of mind. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. (The mandala is the palace in which we live as this figure: not that theres a kitchen and a living room or anything like that, but were in this palace. But its a water buffalo. So hence, it has those kind of benefits. The benefit of that is, that if we do Yamantakas practice, we can overcome our inner, real, self-grasping anger. So I hope that when you took the initiation, you werent given a cow as well to bribe you into doing the practice!. Anyway, enough of history and stories. Vajra language is completely symbolic. So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. Why not a goat or a dog or something like that? But because Yama appears in this general Indian context as one of the directional protectors, then in the Yamantaka practice, in Guhyasamaja practice in so many different practices then in the Buddhist context, you call in the fifteen directional protectors, and Yama is one of them. 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